Friday, October 14, 2016

Bali Chailights High Holy days 5777 2016

Bali Chailights Berachot Blessings for Bali 


Bali Chai?  Jewish Indonesia?  ShalOHM! The tropical paradise of Bali is called the "Island of the thousand temples".   I went to find out if there was room for one more temple,  a progressive Jewish one with the support of the WUPJ.   My wife, Hilary and I along with our son, Jonah, volunteered to help seed a new WUPJ congregation there in 2016.  Bali is a unique place in Indonesia, an immense archipelago of 18000 islands.  While Indonesia has the largest Muslim population in the world, 240 million people, rapidly growing Bali, is predominately Hindu, with just over four million inhabitants.   

The tentative havura that has been meeting each Friday and holidays for dinner and blessings now wanted to host its first High Holdays service and so Kehilat B'nei Hof of Bali (Congregation Bali Surfers) came ashore in 5777.   Who are the Jews of Bali?  Many are foreigners who have chosen to live in Bali, permanently or for a while, some do business, others are retirees.  Many are tourists coming for vacation reveling in the surf of beaches, the serenity of rice paddies, the grandeur of volcanoes and the spirituality of temples that were featured so enticingly in "Eat, Pray, Love" (or, as I whimsically renamed the Jewish version, "Nosh, Daven, Shtup"). These ex-pats (almost all of whom speak English) come from all corners of the world including Europe, the Americas, as well as nearby Australia and New Zealand.  There are noticeably fewer Israelis than we usually encounter on our travels as they must possess dual nationality, as Indonesia does not formally recognize Israel.  Congregational leaders guestimate that there are about 500 Jews in Bali plus tourists.   The challenge was how to get the word out,  as Judaism is not one of the six official religions.  Indeed, until recently, practicing Judaism was illegal and subject to imprisonment. Although still not officially recognized or 'legal", we learned that last year at seder were two Indonesian parliamentarians.  We relied on the "Bali miracle" also known as word of mouth using social media from expats, restaurant customers who hear Jewish music playing and inquire, and the WUPJ sister congregations in Singapore and Australia who directed congregants our way.   A simple congregation website was deemed too dangerous to use.   For many years Liat  (who requested we not use her last name due to security), who owns several vegan restaurants throughout the island, organizes most of the Jewish holidays, from Tishri holidays to Purim, Pesach, and others. She, along with Serge, the patriarch of the community, a Parisian and proud member of Paris' progressive MJLF congregation, who lives several months in Bali, told me that around 100 people join them every year for an "animated" Seder, bringing the matza from Jerusalem and the Kosher lePesach wine from Paris and creating original Balinese Hagadot.





     At yom tov services we had Jews from every continent except Antarctica.  We were barefoot, in a festively decorated converted dance studio in Seminyak.  White silk curtains and palm Balinese pendants adorned the walls.  One Israeli dressed in a bathing suit and a t-shirt came complete with a surf board.  We had 75 for erev Rosh Hashana dinner, 20 for pre kol nidre dinner and 15 for break fast, but some Israelis (not used to progressive Judaism, presumably)  left during chanting of kol nidrei.  Many attendees were intermarried.  There were a handful of secular Moslems ("Muslim marranos") on spiritual quests.   Jewish life began with the colonization of Indonesia as the Dutch East Indies and with them came Spanish Portuguese Jews fleeing the expulsion of 1492.  While there are some descendents of these colonial Jews on other islands, Bali is a new Jewish frontier of spirituality.  As we prayed throughout the day I noticed the Hindu staff lighting incense with the customary offerings to house spirits., reminding me of the ancient daily offerings in Temple times.



Late on Rosh Hashana I led Tashlich on the Indian ocean beach at sunset.  The words of "Eli Eli's" "sand and the sea, the rush of the waters..." came alive and were followed by a stirring Leonard Cohen's Hallelujah.

We were blessed with an amazing soloist, Dan Kohane, who had served as a songleader at a Reform shul, Temple Rodeh Torah in Marlboro NJ.  He was in Bali on an Indonesian fellowship to study gamelan (Indonesian gong orchestra).    Not only did he play piano and guitar, but he taught his Polish friend "Haskiveinu" and performed a lovely duet anthem.  We practiced Jewish Mediation before each service and dined with sumptuous vegan cuisine from our hostess, Liat. On Yom Kippur afternoon we had a workshop on the shofar, where challenging questions were raised including whether the horn itself was a result of cruelty to animals.  These sensitivities were discussed as many were in town to participate in the Bali Vegan Festival, organized by our hostess and held over shabbat shuva.
    One family journeyed an hour for each service with their 14 year old son and 16 year old daughter, arriving an hour early for each service.  They had never had a bar or bat mitsvah, but were impressed by the warm and welcoming hospitality.  Their enthusiasm and the community's openness to their spiritual journey had a huge impact on these two teens.  A month later when Rabbi Alfred arrived for a shabbaton with his young adult group, they met to set a date and begin a long distance course of study!





     This year,  for the first time, there was a choice between Chabad and a liberal service.  Shortly before we arrived we learned that the unofficial Chabad Spirit in Bali would be closing down as there was not enough interest.  When they learned that there was a liberal service planned for the high holidays they delayed their departure until after the Tishrei holidays.  Many Israeli Jews out of habit or "orthodox authenticity" chose to to attend Chabad for one final time.   Liat, Serge, and B'nei Hof continue weekly shabbat dinners, host special shabbatonim with Rabbi Alfred of the United Hebrew Congregation of Singapore, and serve as a Jewish voice proudly affirming Bali Chai!  Our deep gratitude to the WUPJ and it visionary leadership, Rabbi Daniel Freelander, Rabbi Nathan Alfred of UHC Singapore, Rabbi Joe Black and Steve Stark of Temple Emanuel Denver who graciously donated the machzorim, soloist extraordinaire, Dan Kohane, and most of all gracious hostess, Liat and organizer/secretary, Serge.  Termiah kasih--toda raba
People wanting to visit the progressive  Jewish community in Bali can email bneihofbali@gmail.com for events and venues.


Thursday, October 1, 2015

Guatemala High Holy days 2015: Adat Israel Gets Rid of Baggage, Ushers in 5776 גואטמלה

Guatemala: Adat Israel Gets Rid of Baggage, Ushers in 5776   גואטמלה
by Rabbi Eliot Baskin

The WUPJ was proud to have been able to arrange Rabbi Baskin's trip to Guatemala City's Progressive community, Adat Israel.

"After an awesome Shabbaton this past August with Adat Israel, the Reform congregation in Guatemala City, in conjunction with my rabbinic global justice fellowship at American Jewish World Service, I returned with my family to volunteer to lead the community for the 5776 Days of Awe.

First, we participated in a spirited Tashlich, with "traditional" Guatemala baguettes representing the baggage we wanted to get rid of before the New Year began, at a gorgeous tropical eco-park where we were serenaded by butterflies. 



Bye Bye Baguettes: Adat Israel casts out its
baggage in anticipation of 5776.

Next, we sung nigunnim and swayed together to increase our kavanot for the Days of Awe. We sang Ein keloheimu in Ladino and Sanctuary Song, translated into Spanish by our enthusiastic soloist Rivka Orantes, from the Shir Chadash CD donated by the Hebrew Educational Alliance (HEA) synagogue where we daven in Denver, Colorado, USA.


Miles of Smiles: Adat Israel members gather
during the High Holidays.

The new trilingual Machzor, courtesy of Kulanu's generosity with gracious licensing from the WUPJ-affiliated Bnai Israel congregation of Costa Rica, made services easier to comprehend and meaningful for all, regardless of language.

I loved introducing the Amida by singing the Adonai sefatai tiftach in Hebrew, Spanish and English!

For our Yom Kippur haftarah discussion, I asked what would the prophet Isaiah say if he came to Guatemala City? Congregants weighed with their answers, including that Isaiah would advocate for electoral reform and social justice.



Torah Time: Rabbi Eliot Baskin (in blue tallit) leads a
study session at Adat Israel.

Just days after I returned, the congregation rose to the occasion of Chesed by donating to mudslide relief, heeding the prophetic call for justice.

While the greater Jewish community is continuing to dwindle from about 900 families, there is potential for the Reform community to grow among ex pats and spiritual seekers as the traditional community Centro Hebreica is now closed to the public at large.

Indeed, better integration with this Central American WUPJ affiliate would certainly strengthen the community by sharing resources and rabbinic leadership.

This community is particularly blessed to have the dedicated lay leadership of the Orantes family!

My family and I appreciated the warmth of Adat Israel and look forward to building on our Guatemalan friendships and serving other WUPJ congregations in the upcoming New Years! 

Thank you to Adat Israel's Rabbi Elyse Goldstein for her gracious and insightful advice and leadership. Thank you also to Adrienne Rosen, who generously donated airline miles for my flight."

Tuesday, March 19, 2013

Free Us From The Narrows of Capital Punishment

Friday, October 1, 1982

Kosher Kiwis: Jewish Life in New Zealand, 1982

 The Kosher Kiwis: Jewish Life in New Zealand, 1982



Coming from Toronto I consider Cincinnati to be in the “South,” my bi-weekly in New Iberia, Louisiana to be in the “Deep South,” but where I served at Temple Shalom for three months this past summer- -their winter--is 13, 003 miles further South, in Auckland, New Zealand. It is an unspoiled Commonwealth nation of three million people, 80 million sheep, and only 4, 000 Jews.

Despite the community’s small numbers and isolation, I was very impressed by the dedication of the two hundred individuals who comprise the Temple. Without a full time rabbi, they compensate by increased member involvement. Services are conducted by lay readers who not only lead the congregation in prayer but deliver sermons as well. The Religious School is taught by half a dozen post-Bar Mitzvah teens. A Conversion Committee both interviews prospective converts and offers an “Introduction to Judaism” course.

The latter is extremely important as almost ninety percent of Jewish males are married to converts--what else to expect in a community of only 2, 300 Jews in far away Auckland? The proselytes take a leading role in congregational life, making up practically the entire sisterhood, choir, and adult education participants.

It is this high incidence of proselyte membership which distinguishes the Liberal temple from its Orthodox counterpart. The latter is served by an Orthodox rabbi, leading Conservative Jews, who subscribe to a Reform theology and practice. Typical is one “Orthodox” congregant who, first lambasting me for being a Reform proponent, put down Time magazine which he was perusing during the sermon and remarked, “If truth be known, we are all liberals. I live 20 miles away and wouldn’t be able to come to shul if I didn’t drive.”

Equally strange to the North American experience is the communal structure here. The Hebrew day school, Kadima College, has a Jewish enrollment of only thirty in a total school population of 130. To top it off, the headmaster and the majority of the teachers are not Jewish. But then again, neither is the chairman of the local JNF chapter. And the vigorous FRIENDS OF ISRAEL organization is completely non-Jewish!

Such an organization is vital- - especially during hard economic times as these when rising anti-Semitism has not left this corner of the globe untouched. Despite the fact for one hundred and forty years of Jewish life in New Zealand, Jews have always excelled in all areas of society, includ­ing the political realm where six Auckland mayors and a twice elected Prime Minister have been Jewish, racism grows.

During the height of “Operation Peace for Galilee,” New Zealand witnessed its very first pro PLO demonstration down Auckland’s main thoroughfare, Queen Street. And when an Israeli Cabinet Minister visited the Jewish Community Centre in Wellington, the capital city, the PLO turned up with a group of protesters. The small, but vigorous Jewish Student Union drowned out the hecklers by singing and dancing. The louder the protests, the louder they sang. Am Yisrael cbai in New Zealand!

The youth of New Zealand’s two youth groups are not only first in spirit, but where else is it possible for a Habonimnik to date a B’nai Akivanik? Around the High Holidays I discovered another first: New Zealand Jews hearkened to the blast of the shofar while the rest of the world slept-- seventeen hours ahead of Cincinnati!

I enjoyed a week’s vacation from retreat weekends, speaking engage­ments, Bar Mitzvah tutoring, exploring the rugged, sparsely populated South Island. In Christchurch I stayed with a board member of the Canterbury Hebrew Congregation which last year celebrated the centennial of its beautiful synagogue building. In a community of 71 individuals, arrange­ments for a rninyan can be a problem. Funeral services, including inter­ment, must be kept under an hour to ensure the required quorum.

I am often confronted by the all too familiar complaint about maintaining Jewish identity in a small community. By contrast, I have just ended my holiday in Wanaka, the Banff of New Zealand at the southern tip of the inhabited world, in the home of the only Jewish family there. They not only have a mezzuzah on every doorpost, an extensive Jewish library, and a strictly kosher kitchen, but recently drove more than ten hours in blizzard conditions and fog in order to have their baby boy circumcised by a mohel in Christchurch. Even in this remote corner of the world, it’s still possible to be as Jewish as one wishes to be.